Archive for januari, 2009

When time as I know it, changed

Indian clock

In India I for the first time experienced that time is a cultural construction. The Indian Standard Time, IST, is occasionally called Indian Stretchable Time. This is something that you have to experience to learn. I waited in frustration on SST (Swedish Standard Time) on so many occasions before I realised that 5 PM does not mean 5 PM for most people in India. It means closer to 6 PM actually.

So many of my meetings in India were late. To me coming from Sweden time is something of a holy concept. Swedish official meetings, private meetings, theatre shows, trains and university classes always start at the exact time being announced.  For me, until recently; time was a static concept. For most Swedes to be late is a great embarrassment, to fail to abide the rule of time in Sweden is a very serious matter. Being late is a socially coded crime not being looked mildly upon.

I was suprised to get to know myself, how rigid I actually am when it comes to time. And most of my friends and family are and of course most of them are Swedish… We anthropologists like to say things like  “you dont realise your own cultural heritage until you are in a different setting”. Bingo, I can analyze myself! I realized in the field that it was no use in using SST in India.

It was difficult, but highly necessary for me to adjust and to stay sane when time as I know it changed. I just had to lay off my Swedish ways and go native when it came to time, meetings and making plans. I came to love conducting fieldwork in IST…

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Quote of the day

“Happiness is when what you think, what you say, and what you do are in harmony”.  (Mohandas Karamchand Gandhi)

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Forced into a foreign gender role

The experience in patriarchal India can not be experienced first hand by the male voyager. In India I for the first time felt discriminated, silenced and sometimes even invisible because of my gender.

It is inevitable to escape ones own bias. Each of us has a couple of potential biases that will come to work when producing a piece of text, art och music. I as a creator of a text, being my master thesis in anthropology, I am no different. In anthropology class we need to learn to be reflexive regarding our own persons and our bias in our features, gender, class, etc..  I choose to come clean at the very beginning of my thesis regarding my gender bias. I know I cant escape it, so I choose to portray the female perspective on India, based on the experiences I, as a woman, have had in India before my research took place.

This section may be on the first introductionary page of my thesis:

“Imagine yourself young and adventurous experiencing the beautiful Indian subcontinent together with your best friend. You travel together to the villages and the cities of North India enjoying every moment connected and intoxicated by mother India. But then you meet up with your fiancée and your start to see India through his eyes. A completely different experience is revealed. I felt like a minor when men working at hotels, restaurants or taxis asked my fiance -whats her name? whats her job?”

I wanted to scream, I was filled with rage, I got tired of talking when I was not being  heard. I became silenced, the subjugated woman belonging to the man who was expected to answer for me. I was forced into the role of someone who should not be listened do. And my fiance was forced into the dominant role… On some levels we had to follow the Indian gender roles to be able to move around in the society. Me screaming to be heard was not helping, I can not change the mind of those men who actually believes that a woman’s voice is not worth as much as a mans voice.

Later I learnt that is a cultural custom of politeness for Indian males not to approach or speak to unrelated females. This explains the behaviour but does not justify it.  As I am biased, coming from a complete different setting namely Sweden- top ranked on the Gender Equality Index. India is to be found among the bottom 10 on the same Index.

I respect culture and I am glad that culture is a vibrant, not a static system. I am glad for all the women in India that  times are changing and the gender roles with the culture. This will be developed further in my thesis….


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Facebook as a research tool

Conducting my research in Delhi in november and december 2008 I did a classical anthropological fieldwork in an upper class market in South Delhi. I choose a popular cafe as my field and all my initial meetings with informants took place there. On the initial meetings, hanin out with girls at the cafe I began too see a pattern. They kept asking me if I was to be found on the social networking site Facebook. My group of informants where to a large extent engaged in this social network site, actually I did not encounter any South Delhi girl who where not found on Facebook…

I created a Facebook profile. I concluded my research days logging in to the Facebook chat where I always found someone of my informants. The social network profile became a tool of great utility for me, facilitating me in keeping  contact with informants on a regular basis. Time of the day when we did not find actual time to meet me in real life we could spend time online chatting on Facebook.  I thought about call these meetings to have taken place in virtual time, since the take place virtually not phisically, but I see the philosophical contradiction in time being virtual since time is actual…

The distinction virtual life and real life is problematic since virtual life is real life, but I choose to separate these two types of meetings based on the different  of these events. Tom Boellstorff is Associate Professor of Anthropology at the University of California, who recently conducted researched online for the book Coming Of Age  in Second Life.  Bearing Boellstorff in mind I was not afraid to use modern world tools in my traditional anthropological research.

Facebook as a tool helped me to gain the data necessary needed to be able to describe and contextualize; what are the main cares worries and joys of the average young urban South Delhi girl?

This is Anthropology 2.0 — The modern day researcher using Social network sites as research tools.

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Coming of Age in Technology

There is a much famous anthropological book called Coming of Age in Samoa written by Margaret Mead. The book reached a huge audience in the 60ies and we had Mead in mind when producing a film about the modern age that we live in today. Coming of Age in Technology is a school project I was a part of at the Anthropology department at Stockholm University. Thank you Kleerup for letting us play your brilliant song to our images. Thank you Wreck Creative Studios for technological assistance.

Click to watch;

Coming of Age in Technology

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India – the queen of contrasts

These two pictures are both taken in Delhi. The distance being maybe  5 kilometers apart. India is known as the country of contrasts and I could not agree more;

An ox on his way to work

An ox on his way to work

The view from the Parikrama restaurant in Connaught place, in the middle of Delhi

The view from the Parikrama restaurant in Connaught place, in the middle of Delhi

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